000			00351nam a2200133Ia 4500
999			_c187883 _d187883
020			_a9789400773257
040			_cCUS
082			_a170 _bDIO/F
245		0	_aFinancial crimes and existential philosophy/ _cDion, Michael.
260			_aNew York: _bSpringer, _c2014.
300			_a204 p _bHB
505			_aExistential/Existentiell Philosophy 1.1 The Precursors of Existential/Existentiell Philosophy (Kierkegaard, Nietzsche) 1.2 Existentiell-Ontical Philosophy (Jaspers, Buber, Marcel). . . . 1.3 Existentialism (Sartre) 1.4 Existential-Ontological Philosophy (Heidegger) References Nietzsche and Informal Value Transfer Systems (IVTS) 2.1 Introduction 2.2 The Will to Truth 2.3 The Nietzschean Will to Power; The Way Beyond Morality . 2.4 The Nietzschean Way Beyond Nihilism 2.5 Informal Value Transfer Systems (IVTS) and Nietzsche's Interpretation of Interpretation 2.6 Conclusion References Kierkegaard and the Aesthetic/Ethical Life-View: The Issue of Money Laundering 3.1 Introduction 3.2 Kierkegaard's Notions of Aesthetic and Ethical Life 3.2.1 The Aesthetic Life-View, or the Realm of Immediacy 3.2.2 The Ethical Life-View, or the Realm of the Mediate (Freedom) 3.2.3 The Religious Life-View, or the Synthesis of the Aesthetic and the Ethical 3.3 Moral Reasoning and the Phenomenon of Money Laundering 3.3.1 Money Laundering as the Art of Deception 3.3.2 Get Our House in Order 3.4 Conclusion References Jaspers and Uuber About Communication: The Issue of Bribery 4.1 Introduction 4.2 Jaspers' View on Truth and Communication . . 4.3 Buber's View on Dialogue 4.4 Bribery as Distorted Communication 4.4.1 Bribery as Abuse of Power 4.4.2 Bribery as an Antitrust/Dishonest Behavior and Intent , 4.5 Conclusion References A Heideggerian and Marcelian View of Technology: The Philosophical Challenge of Cybercrime 5.1 Introduction 5.2 Heidegger's View on the Essence of Technology .... 5.3 Marcel's View on Technology 5.4 Cybercrime and the Relevance of Heidegger's and Marcel's Philosophy 5.4.1 A Romantic Approach of Information Technologies and Dwelling in the Cyber-Space 5.4.2 Cyber-Crime and Living Unauthentically 5.4.3 Cyber-Crime and the Idolatry of Technology . . 5.5 Conclusion References Tillichian Courage to Be, or How to Fight Fraudulent Practices 6.1 Introduction 6.2 Tillich and Existentialism 6.3 The Courage to Resist Non-being . 6.4 The Interdependence Between the Courage to Be as Oneself and the Courage to Be as Part of Community 6.5 The Courage of Despair and the Courage to Accept God's Acceptance 6.6 The Courage to Be and Fraudulent Practices 6.6.1 Insurance Fraud 6.6.2 Advance Fee Fraud 6.6.3 Identity Fraud and Credit Card Fraud. 6.6.4 Fraud Victimization and Fraud Against the Government 6.6.5 Management Fraud and Embezzlement. . . 6.7 Conclusion References 7 Organizational Life as Narrative: A Sartrean View on Prevention Strategies Against Financial Crimes . . 7.1 Introduclion 7.2 Organizational Life as Narrative 7.2.1 The Partners of Communicational Exchange 7.2.2 The Aim of Communicational Exchanges Within the Organizational Life 7.2.3 The Way to Enhance Communicational Exchanges Within Organizational Life 7.3 Fighting Financial Crimes and Pursuing the Main Objectives of Communicational Exchange Within Organizational Life. . 7.4 The Other as Partner of Communicational Exchange Within Organizational Life.
942			_cWB16