| 000 | 00311nam a2200121Ia 4500 | ||
|---|---|---|---|
| 999 |
_c159256 _d159256 |
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| 020 | _a 9788120813120 | ||
| 040 | _cCUS | ||
| 082 |
_a181.4 _bSHA/T |
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| 100 | _aSharma, Chnadradhar | ||
| 245 | 4 |
_aThe Advaita tradition in Indian philosophy: a study of Advaita in Buddhism, Vedanta and Kashmira Shaivism/ _cChnadradhar Sharma |
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| 260 |
_aDelhi: _bMBP, _c2007. |
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| 300 |
_axii,283p. ; _c23cm. |
||
| 505 | _aPART ONE BUDDHISM 1. THE PHILOSOPHY OF BUDDHA Introduction. Pratltyasamutpada. Buddha's Silence on the Avyakrta. Anatmavada and Nin'ana. 2. shunyavAda or the mAdhyamii^a school The Rise of Mahayana. The Mahayana-Sutras. The Meaning of Shunya or Shunyata. The Madhyamika Dialectic. Application of the Dialectic—^The Critique of Causation—Criticism of some other categories. Shunyata Explained and Objections Answered. Nairatmyavada. Nirvana. 3. vijnAnavAda or the yogAchAra school The Rise of Vijhanavada. Idealism of Larikavatara- Sutra. Vijnaptimatrata-Siddhi. Is Vijhana-parinama Real or Apparent? The Triple Modification ofViJhana. The Three Svabhavas. Abhtita-Parikalpa and Shunyata. Sahklesha and Vyavadana. The Later Form of Vijnanavada. Evaluation of Vijhanavada. 4. PRE-SHANKARA VEDANTA PART TWO vedAnta The Source ofVedanta. Some Ancient Teachers of Vedanta. Acharya Gaudapada: Mandukya-karika. AJativada. Atmavada. Asparshayoga. Gaudapada and Mahayana; Gaudapada and Vijhanavada. 5. SHANICAR-^ \TiDANTA Introduction. Maya, Avidya or Adhyasa. Vivartavada. Atma or Brahma. Ishvara, Jiva and Saksi. Moksa; Jivanmukti;Jhana, Karma, Refutation of Mimamsa view, Upasana. Shruti, Tarka and Anubhava. Criticism of other Schools: Criticism of Vaishesika and Nyaya; of Saiikhya; of Sai^'astivada Buddhism and its Theoi*)' of Momentariness; of Vijhanavada; Buddhisrh; of Shunyavada Buddhism. 6. POST-SHANICARA VEDANTA Mandana-Sureshvara Equation. Maya or Avidya. Atma or Brahma. Ishvara, Jiva and Saksi. Objections against Maya and Advaita Answered. Difference Refuted and Advaita Established. Further Dialectical Exposition of the Ultimate Unreality of the World. PA^T THREE KASHMIRA SHAIVISM 7. KASHMIRA SHAIVISM: AN EXPOSITION Introduction. The Union of Shiva-Shakti; Prakasha and Vimarsha; Chit and Kriya. Kriya Different from Karma. Five Aspects of Shakti. Creation is Lila. The Thirty-six Tattvas. Abhasavada. Bandha, Moksa and Pratyabhijha. 8. KASHMIRA SHAIVISM: A CRITICAL ESTIMATE The Unity and Creativity of the Absolute. Meaning of Advaita. KashmTra Shaivism and Vijhanavada. Evaluation of Abhasavada. Evaluation of Pratyabhijha. | ||
| 650 | _a Advaita. | ||
| 650 | _aPhilosophy, Indic. | ||
| 942 | _cWB16 | ||