Bhamati and Vivarana schools of Advaita Vedanta/ Pulasth Soobah Roodurmun & Kanshi Ram

By: Roodurmun, P.S. & Ram KanshiContributor(s): Pulasth Soobah Roodurmun | Kanshi RamMaterial type: TextTextPublication details: Delhi: Motilal, 2010Description: 207 pISBN: 9788120818903Subject(s): Vācaspatimiśra, -- active 976-1000. -- Bhāmatī | Prakāśātma, -- Muni. -- Pañcapādikāvivaraṇa | Advaita -- Early works to 1800DDC classification: 181.4
Contents:
HISTORICAL BACKGROUND OF ADVAITA VEDANTA A. Pre-Saiikara Advaila. B. The Advent of Gaudapada and his Mandukya-Karika. C. Sahkara's Guru—Govindapada. D. Sahkara and his Doctrine of Non-Dualism E. Suresvara and his Naiskarmya-siddhi F. Mandana Misra and his Brahma-siddhi The Brahma-siddhi G. Vacaspati Misra and his BhamatI Commentaries on the BhamatI Main Tenets of the BhamatI School H. Padmapada and his Pancapadika The Pancapadika-prasthana I. Prakasatman and his Pahcapadika-vivarana Commentaries on the Pancapadika-vivarana Main tenets of the Vivarana School THE THEORY OF ERROR Section I: Non-Advaita Schooi,s A. Theory of Error of Nyaya-Vaisesika B. Theory of Error of Sarhkhya-Yoga C. Theory of Error of Mimarhsa D. Theory of Error of the Madhyamika School E. Theory of Error of the Vijhanavadin-s F. Theory of Error of Visistadvaita Section 11: Inadequacy of the Non-Advaita Theroies of Error 1. Anyathakhyati 2. Akhyati 3. Asatkhyati 4. Atmakhyati 5. Satkhyati ADVAITA THEORY OF ERROR I. The BhamatI Prasthana II. The Vivarana Prasthana III. Summary THE ADVAITIC CONCEPTS OF JEVA, ISVARA AND JAGAT Abhasa-vada Pratibimba-vada Avaccheda-vada I. The Bhamatl's Concept of Jiva, Isvara and Jagat II. The Vivarana's Concept of Jiva, Isvara and Jagat III. Summary THE ADVAITIC CONCEPT OF BRAHMAN I. The Advaitic Concept of Brahman II. The Bhamatl's Concept of Brahman III. The Vivarana's Concept of Brahman IV. Summary THE ADVAITA CONCEPT OF MOKSA I. The Advaitic Concept of Moksa II. The Bhamatl's Concept of Moksa III. The Vivarana's Concept of Moksa IV. Summary
Tags from this library: No tags from this library for this title. Log in to add tags.
Star ratings
    Average rating: 0.0 (0 votes)
Holdings
Item type Current library Call number Status Date due Barcode Item holds
General Books General Books Central Library, Sikkim University
General Book Section
181.4 ROO/B (Browse shelf(Opens below)) Available P13489
Total holds: 0

HISTORICAL BACKGROUND OF ADVAITA VEDANTA
A. Pre-Saiikara Advaila.
B. The Advent of Gaudapada and his Mandukya-Karika.
C. Sahkara's Guru—Govindapada.
D. Sahkara and his Doctrine of Non-Dualism
E. Suresvara and his Naiskarmya-siddhi
F. Mandana Misra and his Brahma-siddhi
The Brahma-siddhi
G. Vacaspati Misra and his BhamatI
Commentaries on the BhamatI
Main Tenets of the BhamatI School
H. Padmapada and his Pancapadika
The Pancapadika-prasthana
I. Prakasatman and his Pahcapadika-vivarana
Commentaries on the Pancapadika-vivarana
Main tenets of the Vivarana School
THE THEORY OF ERROR
Section I: Non-Advaita Schooi,s
A. Theory of Error of Nyaya-Vaisesika
B. Theory of Error of Sarhkhya-Yoga
C. Theory of Error of Mimarhsa
D. Theory of Error of the Madhyamika School
E. Theory of Error of the Vijhanavadin-s
F. Theory of Error of Visistadvaita
Section 11: Inadequacy of the Non-Advaita Theroies of Error
1. Anyathakhyati
2. Akhyati
3. Asatkhyati
4. Atmakhyati
5. Satkhyati
ADVAITA THEORY OF ERROR
I. The BhamatI Prasthana
II. The Vivarana Prasthana
III. Summary
THE ADVAITIC CONCEPTS OF JEVA, ISVARA AND
JAGAT
Abhasa-vada
Pratibimba-vada
Avaccheda-vada
I. The Bhamatl's Concept of Jiva, Isvara and Jagat
II. The Vivarana's Concept of Jiva, Isvara and Jagat
III. Summary
THE ADVAITIC CONCEPT OF BRAHMAN
I. The Advaitic Concept of Brahman
II. The Bhamatl's Concept of Brahman
III. The Vivarana's Concept of Brahman
IV. Summary
THE ADVAITA CONCEPT OF MOKSA
I. The Advaitic Concept of Moksa
II. The Bhamatl's Concept of Moksa
III. The Vivarana's Concept of Moksa
IV. Summary

There are no comments on this title.

to post a comment.
SIKKIM UNIVERSITY
University Portal | Contact Librarian | Library Portal

Powered by Koha