A buddhist doctrine of experience: A new translation and interpretation of the works of vasubandhu the yogacarin/ Thomas. A Kochumuttom

One introduction : A GENERAL STATE
MENT OF THE THESIS AND ARGUMENTS
1. Realistic Pluralism, Not Monistic Idealism
2. What is Denied is Duality, not Plurality
3. What is Imagined is the Graspable-Grasper
Duality, Not the Thing-in-itself
4. A Theory of Experience, Not a System of
Ontology
5. The Motive is Practical Rather Than Theore
tical
6. The Things-in-themselves Are Covered Up by
Mental Constructs
7. The Same Old Realistic Pluralism
8. More Arguments from Vimsatikd
9. In the Light of the Later School of Logic
Two DISCRIMINATION BETWEEN MIDDLE
AND EXTREMES {MADHYANTAVIBHAGA)
1. Introduction
2. The Imagination of the Unreal
Terms explained
Neither void nor non-void
Forms of the imagination of the unreal
The imagination of the unreal in relation to the
three natures
The negative definition further explained
The store-consciousness and the active conscious
ness
The life-circle
The summary meaning of the imagination of
the unreal
3. The Emptiness
Three A TREATISE ON THE THREE NATURES
( TRISVABHAVA-NIRDESA)
1. Introduction
2. The Three Natures
3. The Other-dependent Nature
4. Different, yet Non-different
Existent and non-existent
Dual and unitary
Not mutually different in definition
5. How to Evaluate and Understand the Three
Natures
6. How Real and Unreal Are the Three Natures
7. Towards the Realization of the Reality
Four A TREATISE IN THIRY STANZAS {TRIMSATIKA)
1. Introduction
2. Atman and Dharma&s Subjectivity and Objecti
vity
3 The Transformation of Consciousness
The store-consciousness [alaya-vijndna)
The thinking consciousness [manana-vijnana)
The active consciousness {pravrtti-vijnana)
4 All Is Mere Representation of Consciousness
5.' The Origin oiVikalpa and Alaya-vijnana
6.' The Triple Nature of Reality
The imagined nature
The other-dependent nature
The absolutely accomplished nature
7. The Threefold Naturelessness
8. The Realization of Mere Representation of Con
sciousness
9. Conclusion
Five A TREATISE IN TWENTY STANZAS
[VIMS AT IK A)
1. Introduction
2. Vasubandhu's Thesis
3. Argument from Illusory Experience
An objection
Vasubandhu's reply
4. Non-substantiality of Atman and Dharma
5. Vasubandhu's Criticism of Realism
6. Refutation of the Correspondence Theory of
Knowledge
7. Inter-action and Inter-relation Between Indivi
duals
8. Conclusion
Six idealism OR REALISM ?
1. Introduction
2. The Meaning of Vijhapli-malra
3. The Transformations of Consciousness
4. The Psychic Complex
5. The Imagination of the Unreal [Abhuta-parikalpa)
6. The Ineffable [Anabhildpya)
7. Pluralism Rather Than Monism
8. Viinialikd : Critique of the Correspondence
Theory of Knowledge
9. The Doctrine of Three Natures [Trisvabhdvanirdeia)
10. Idealism or Realism ?