Buddhist thought in India: three phases of Buddhist philosophy/ Edward Conze.

PART I. ARCHAIC BUDDHISM
1. Tacit assumptions
2. The problem of^ori^nal Buddhisrri
3. The three marks and the pen'erted views
Impennanence, 34. Ill, 34. Not-self, 36. The
four perverted views, 39
4. The five cardinal virtues
Faith, 47. Mindfulness and transic concentration, 51.
Wisdom, 53
5. The final stages of deliverance
1. The break-through to the Unconditioned, $6
2. The three doors to deliverance, 59. Emptiness,
59. The Signless, 61. The Wishless, 6j,
3. Nirvana, (59
6. The cultivation of the social emotions
Friendliness, 81. Compassion, 85. Sympathetic joy,
87. Impartiality, 89
7. Dharma and dharmas
8. Skandhasy sense-fields and elements
PART 11. THE STHAVIRAS
1. The eighteen schools
2. Doctrinal disputes
r. The status of the 'self
2. The analysis of impermanence
(u) Impermanence and momentariness, 134
ifi) Modifications of the theory of instantaneousness,
137. The Pan-Realism of the Sarvastivadins,
138. 'Possession' and 'dispossession', 139.
'Seeds', 'suffusions' and 'lineage*, 141
3- The concept of causality
(a) The range of conditions, 144. (^) The defini
tion of causality, 148. (c) The classification of
causes and conditions, 150. (d) Conditioned coproduction,
156
3. The Unconditioned and the process of salvation
1. Nirvana and space
2. The three classes of enlightened persons
3. The map of the Path
(a) The Visuddhimagga
if) The Abhidkarmakoia
4. Some Ahhidharma problems
1. The classification of conditioned dharmas
2. The material world
3. The stages of apperception
PART III. THE MAHAyANA
Doctrines common to all Makaydnists
1. The Mahasanghikas and the Maliayana
2. The literary sources
3. The range of disagreement
4. The perverted views
5. The six perfections
6. The new role of the social emotions
7. The new ontology
8. The Absolute and the Buddha
9. The new map of the Path
The Madkyamikas
1. The literary sources
2. Description of the Madhyamika dialectic
3. The motives behind the Madhyamika dialectic
4. Emptiness and nihilism
The Yogdcdrins
1. The literary sources
2. The absolute idealism
3. The three kinds of own-being
4. Buddhist logic
1. The dialectical logic of the early Mahayana
2. The later logicians
5. The Tantras