Buddhist phenomenology: a philosophical investigation of Yogacara buddhism and the Ch'eng Wei-shih Iun/ (Record no. 159595)

MARC details
000 -LEADER
fixed length control field 00415nam a2200133Ia 4500
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 9780700711864
040 ## - CATALOGING SOURCE
Transcribing agency CUS
082 ## - DEWEY DECIMAL CLASSIFICATION NUMBER
Classification number 181.043
Item number LUS/B
100 ## - MAIN ENTRY--PERSONAL NAME
Personal name Lusthaus, Dan
245 #0 - TITLE STATEMENT
Title Buddhist phenomenology: a philosophical investigation of Yogacara buddhism and the Ch'eng Wei-shih Iun/
Statement of responsibility, etc. Dan Lusthaus
260 ## - PUBLICATION, DISTRIBUTION, ETC. (IMPRINT)
Place of publication, distribution, etc. New York :
Name of publisher, distributor, etc. Routledge,
Date of publication, distribution, etc. 2002.
300 ## - PHYSICAL DESCRIPTION
Extent 611p. ;
Dimensions 25cm.
440 ## - SERIES
Title Routledge critical studies in Buddhism.
505 ## - FORMATTED CONTENTS NOTE
Formatted contents note Part One Buddhism and Phenomenology<br/>Chapter One Buddhism and Phenomenology<br/>What is(n't) Yogacara?<br/>Alterity<br/>Chapter Two Husserl and Merleau-Ponty<br/>The Hyle<br/>The Intentional Arc<br/>Part Two The Four Basic Buddhist Models in India<br/>Introduction<br/>Chapter Three Model One: The Five Skandhas<br/>Chapter Four Model Two: Pratitya-samutpada<br/>Chapter Five Model Three: Tridhatu<br/>Kama-dhatu<br/>Rupa-dhatu<br/>Arupya-dhatu<br/>Chapter Six Model Four: STla-Samadhi-Prajna<br/>sna<br/>Samadhi<br/>Prajfia<br/>*<br/>Chapter Seven Asarnjni-samapatti and Nirodha-samapatti<br/>Karma and Asavas<br/>Impurities and Contaminants<br/>SannS-vedayita-nirodha in Nikayas<br/>Visuddhimagga<br/>Abhidhammaltha Sangaha of Bhadanta Anuruddhacariya<br/>A bhidharmakosa<br/>Passages from Yogacara texts<br/>Ch 'eng wei-shih lun on Nirodha-samapatti<br/>Postscript<br/>Chapter Eight Summary of the Four Models<br/>Part Three Karma, Meditation, and Epistemology<br/>Chapter Nine Karma<br/>General Description<br/>Karma Does Not Explain Everything<br/>Is Buddhism a Psychologism?<br/>Karma: The Circuit of Intentionality<br/>Karma and Rupa<br/>Yogacara Karmic Theory<br/>Chapter Ten Madhyamikan Issues<br/>Madhyamaka and Karma<br/>Kama-klesa<br/>Moral Karma<br/>Karma and the Soteric<br/>Sarnskara<br/>Madhyamaka and the Two Satyas<br/>Closure and Refercntiality<br/>Madhyamaka and the Four Models<br/>Chapter Eleven The Privileging of Prajna: Prajha-p^amita<br/>Privileging JVana in the Pali Abhidhamma<br/>Tathata: Esscntialism or Progressionalism?<br/>PrajnaparamitS: Esscntialism or Episteme?<br/>Pali Texts on Sudden and Gradual<br/>Esscntialism vs. Progressionalism<br/>Implications: Rupa and the Three Worlds, Again<br/>Part Four Trim£ika and Translations<br/>Chapter Twelve Texts and Translations<br/>Sanskrit Text of the Trim^ika, Chinese texts of the renditions of ParamSrtha<br/>and HsUan-tsang, Separate English translations of all three versions, with<br/>detailed expository and comparative annotations<br/>Part Five The Ch^eng Wei-Shih Lun and the Problem of<br/>Psychosophical Closure: Yogacua in China<br/>Chapter Thirteen<br/>Background Sketches of Pre-T'ang Chinese Buddhism<br/>Chapter Fourteen Seven Trajectories<br/>The failure of Indian Logic in China<br/>The Prajna schools<br/>Deviant YogScara<br/>Hsiangbsing^^ ("characteristic and nature") in the<br/>Ch 'eng wei-sbih lun<br/>Chapter Fifteen The Legend of the Transmission of the<br/>K'uei-chi's Situation<br/>K'uei-chi's transmission story<br/>Cb 'eng wei-sbih lun<br/>Translation of story from Cb 'eng-wei-sbih-lun sbu-yao<br/>The Twelve Imperial Symbols<br/>K'uei-chi's Catechism and 'Secret' Lineage Transmission<br/>Problems with a Sllabhadra 'lineage'<br/>Hsiian-tsang's Reticence<br/>Is Dharmapala's Interpretation the Dominant One?<br/>Evidence from Fo-ti ching lun<br/>HsUan-tsang and Dharmapala<br/>Prasenajit,<br/>If not DharmapSIa?<br/>Chapter Sixteen Alterity: Parinama<br/>The Alterity of Consciousnesses<br/>Is "Vijnapli-matra" an Ontological or Epistemological Notion?<br/>Chapter Seventeen Why Consciousness in Not Empty<br/>Samvrti, Paramartha, and Language according to BhSvaviveka<br/>Candrakirti's Chimera<br/>What is Real in Yogacara?<br/>Means of Valid Knowledge in the Cb 'eng wei-sbih lun<br/>Why Consciousness is not Empty<br/>Chapter Eighteen On Rupa<br/>Types of Vasana<br/>Interlude: Some Ideas about the "Cognitive Object"<br/>in Western Philosophy<br/>Yogac^a on Rupa, Again<br/>Chapter Nineteen Externality<br/>Rejection of the 'One Mind* Theory; Other Minds<br/>The 'Mirror' Metaphor<br/>Vallee Poussin's 'Idealist' Inteipretation<br/>Chapter Twenty The Four Conditions<br/>Hetu-pratyaya<br/>Samanantara-pratyaya<br/>Alambana-pratyaya<br/>The Hyle (Chih ©)<br/>Adhipati-praiyaya<br/>Some Implications of the Four Pratyayas<br/>Chapter Twenty One Mirror Knowing: Soteric Alterations<br/>Chapter Twenty Two Language, Avijhapti-Rupa<br/>On Language and Reality<br/>Vijfiapli-rupa and Avijnapti-rupa<br/>and Vijnapti-Rupa<br/>Chapter Twenty Three Is What is Ultimately Real Itself<br/>Ultimately Real?
650 ## - SUBJECT
Keyword Yogācāra (Buddhism)
942 ## - ADDED ENTRY ELEMENTS (KOHA)
Koha item type General Books
Holdings
Withdrawn status Lost status Damaged status Not for loan Home library Current library Shelving location Date acquired Full call number Accession number Date last seen Date last checked out Koha item type
        Central Library, Sikkim University Central Library, Sikkim University General Book Section 29/08/2016 181.043 LUS/B P14427 14/07/2018 14/07/2018 General Books
SIKKIM UNIVERSITY
University Portal | Contact Librarian | Library Portal

Powered by Koha