Fragments from Dinnaga/ (Record no. 159218)
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| 000 -LEADER | |
|---|---|
| fixed length control field | 00292nam a2200121Ia 4500 |
| 020 ## - INTERNATIONAL STANDARD BOOK NUMBER | |
| International Standard Book Number | 9780895811400 |
| 040 ## - CATALOGING SOURCE | |
| Transcribing agency | CUS |
| 082 ## - DEWEY DECIMAL CLASSIFICATION NUMBER | |
| Classification number | 294.3 |
| Item number | RAN/F |
| 245 #0 - TITLE STATEMENT | |
| Title | Fragments from Dinnaga/ |
| Statement of responsibility, etc. | edited by H.N.Randle |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. (IMPRINT) | |
| Place of publication, distribution, etc. | Delhi : |
| Name of publisher, distributor, etc. | MBP, |
| Date of publication, distribution, etc. | 1981. |
| 300 ## - PHYSICAL DESCRIPTION | |
| Extent | xii,93p. ; |
| Dimensions | 23cm. |
| 440 ## - SERIES | |
| Title | Prize Publication Fund, 9. |
| 505 ## - FORMATTED CONTENTS NOTE | |
| Formatted contents note | 1. Introductory<br/>2. The Prarmryi-samuccaya<br/>3. Fragment A. Definition of Perception<br/>4. Vasubandhu's definition<br/>5. Fragment B. manas as an organ of sense<br/>6. Fragment C. Contact in vision<br/>7. Fragment D. Criticism of the Vaiiefika doctrine of the per<br/>ceptibility of substance<br/>8. Fragment E. Testimony not a separate source of know<br/>ledge<br/>9. Fragment F. The probandum in an inference<br/>10. Fragment G. Experience of an object inseparably connected<br/>with another is the instrument of inference<br/>11. Fragment H. The threefold canon of syllogism<br/>12. A septenary of types of syllogism<br/>13. Va subandhu as a critic of the Nyaya<br/>14. Fragment I. Definitions of (i) inference for another, anU<br/>(ii) proof<br/>15. Fragment J. The Nine Types of syllogism<br/>16. Fragment K. All middle terms are poi^a-dharvna<br/>17. Fragment L. Criticism of the definition of hetu given in<br/>N3, I, i, 34. Uddyotakara's reply<br/>18. Fragment M, Definition of a probans or valid middle term<br/>(the concept of vyapti)<br/>19. Fragment N. ' Analogy' not a separate source of know<br/>ledge<br/>20. Fragment O. The object of inference merely ideal<br/>21. Fragment P. Definition of vada<br/>22. Fragment Q. Criticism of the Vaiseika doctrine of the real<br/>universal |
| 650 ## - SUBJECT | |
| Keyword | Buddhist literature. |
| 700 ## - ADDED ENTRY--PERSONAL NAME | |
| Personal name | Randle, H.N. ed. |
| 942 ## - ADDED ENTRY ELEMENTS (KOHA) | |
| Koha item type | General Books |
| Withdrawn status | Lost status | Damaged status | Not for loan | Home library | Current library | Shelving location | Date acquired | Full call number | Accession number | Date last seen | Date last checked out | Koha item type |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Central Library, Sikkim University | Central Library, Sikkim University | General Book Section | 29/08/2016 | 294.3 RAN/F | P14050 | 14/07/2018 | 14/07/2018 | General Books |