A buddhist doctrine of experience: A new translation and interpretation of the works of vasubandhu the yogacarin/ (Record no. 158278)
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| 000 -LEADER | |
|---|---|
| fixed length control field | 00454nam a2200133Ia 4500 |
| 020 ## - INTERNATIONAL STANDARD BOOK NUMBER | |
| International Standard Book Number | 9788120806627 |
| 040 ## - CATALOGING SOURCE | |
| Transcribing agency | CUS |
| 082 ## - DEWEY DECIMAL CLASSIFICATION NUMBER | |
| Classification number | 294.3 |
| Item number | KOC/A |
| 100 ## - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Kochumuttom,Thomas. A |
| 245 #2 - TITLE STATEMENT | |
| Title | A buddhist doctrine of experience: A new translation and interpretation of the works of vasubandhu the yogacarin/ |
| Statement of responsibility, etc. | Thomas. A Kochumuttom |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. (IMPRINT) | |
| Place of publication, distribution, etc. | New Delhi: |
| Name of publisher, distributor, etc. | Motilal Banarsidass Publishers, |
| Date of publication, distribution, etc. | 1982. |
| 300 ## - PHYSICAL DESCRIPTION | |
| Extent | 287 p. |
| 505 ## - FORMATTED CONTENTS NOTE | |
| Formatted contents note | One introduction : A GENERAL STATE<br/>MENT OF THE THESIS AND ARGUMENTS<br/>1. Realistic Pluralism, Not Monistic Idealism<br/>2. What is Denied is Duality, not Plurality<br/>3. What is Imagined is the Graspable-Grasper<br/>Duality, Not the Thing-in-itself<br/>4. A Theory of Experience, Not a System of<br/>Ontology<br/>5. The Motive is Practical Rather Than Theore<br/>tical<br/>6. The Things-in-themselves Are Covered Up by<br/>Mental Constructs<br/>7. The Same Old Realistic Pluralism<br/>8. More Arguments from Vimsatikd<br/>9. In the Light of the Later School of Logic<br/>Two DISCRIMINATION BETWEEN MIDDLE<br/>AND EXTREMES {MADHYANTAVIBHAGA)<br/>1. Introduction<br/>2. The Imagination of the Unreal<br/>Terms explained<br/>Neither void nor non-void<br/>Forms of the imagination of the unreal<br/>The imagination of the unreal in relation to the<br/>three natures<br/>The negative definition further explained<br/>The store-consciousness and the active conscious<br/>ness<br/>The life-circle<br/>The summary meaning of the imagination of<br/>the unreal<br/>3. The Emptiness<br/>Three A TREATISE ON THE THREE NATURES<br/>( TRISVABHAVA-NIRDESA)<br/>1. Introduction<br/>2. The Three Natures<br/>3. The Other-dependent Nature<br/>4. Different, yet Non-different<br/>Existent and non-existent<br/>Dual and unitary<br/>Not mutually different in definition<br/>5. How to Evaluate and Understand the Three<br/>Natures<br/>6. How Real and Unreal Are the Three Natures<br/>7. Towards the Realization of the Reality<br/>Four A TREATISE IN THIRY STANZAS {TRIMSATIKA)<br/>1. Introduction<br/>2. Atman and Dharma&s Subjectivity and Objecti<br/>vity<br/>3 The Transformation of Consciousness<br/>The store-consciousness [alaya-vijndna)<br/>The thinking consciousness [manana-vijnana)<br/>The active consciousness {pravrtti-vijnana)<br/>4 All Is Mere Representation of Consciousness<br/>5.' The Origin oiVikalpa and Alaya-vijnana<br/>6.' The Triple Nature of Reality<br/>The imagined nature<br/>The other-dependent nature<br/>The absolutely accomplished nature<br/>7. The Threefold Naturelessness<br/>8. The Realization of Mere Representation of Con<br/>sciousness<br/>9. Conclusion<br/>Five A TREATISE IN TWENTY STANZAS<br/>[VIMS AT IK A)<br/>1. Introduction<br/>2. Vasubandhu's Thesis<br/>3. Argument from Illusory Experience<br/>An objection<br/>Vasubandhu's reply<br/>4. Non-substantiality of Atman and Dharma<br/>5. Vasubandhu's Criticism of Realism<br/>6. Refutation of the Correspondence Theory of<br/>Knowledge<br/>7. Inter-action and Inter-relation Between Indivi<br/>duals<br/>8. Conclusion<br/>Six idealism OR REALISM ?<br/>1. Introduction<br/>2. The Meaning of Vijhapli-malra<br/>3. The Transformations of Consciousness<br/>4. The Psychic Complex<br/>5. The Imagination of the Unreal [Abhuta-parikalpa)<br/>6. The Ineffable [Anabhildpya)<br/>7. Pluralism Rather Than Monism<br/>8. Viinialikd : Critique of the Correspondence<br/>Theory of Knowledge<br/>9. The Doctrine of Three Natures [Trisvabhdvanirdeia)<br/>10. Idealism or Realism ? |
| 650 ## - SUBJECT | |
| Keyword | Vasubandhu -- der Jüngere, -- 400-480. |
| 650 ## - SUBJECT | |
| Keyword | Erfahrung. |
| 942 ## - ADDED ENTRY ELEMENTS (KOHA) | |
| Koha item type | General Books |
| Withdrawn status | Lost status | Damaged status | Not for loan | Home library | Current library | Shelving location | Date acquired | Full call number | Accession number | Date last seen | Date last checked out | Koha item type |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Central Library, Sikkim University | Central Library, Sikkim University | General Book Section | 29/08/2016 | 294.3 KOC/A | P13107 | 14/07/2018 | 14/07/2018 | General Books |