| Formatted contents note |
PART I. ARCHAIC BUDDHISM<br/>1. Tacit assumptions<br/>2. The problem of^ori^nal Buddhisrri<br/>3. The three marks and the pen'erted views<br/>Impennanence, 34. Ill, 34. Not-self, 36. The<br/>four perverted views, 39<br/>4. The five cardinal virtues<br/>Faith, 47. Mindfulness and transic concentration, 51.<br/>Wisdom, 53<br/>5. The final stages of deliverance<br/>1. The break-through to the Unconditioned, $6<br/>2. The three doors to deliverance, 59. Emptiness,<br/>59. The Signless, 61. The Wishless, 6j,<br/>3. Nirvana, (59<br/>6. The cultivation of the social emotions<br/>Friendliness, 81. Compassion, 85. Sympathetic joy,<br/>87. Impartiality, 89<br/>7. Dharma and dharmas<br/>8. Skandhasy sense-fields and elements<br/>PART 11. THE STHAVIRAS<br/>1. The eighteen schools<br/>2. Doctrinal disputes<br/>r. The status of the 'self<br/>2. The analysis of impermanence<br/>(u) Impermanence and momentariness, 134<br/>ifi) Modifications of the theory of instantaneousness,<br/>137. The Pan-Realism of the Sarvastivadins,<br/>138. 'Possession' and 'dispossession', 139.<br/>'Seeds', 'suffusions' and 'lineage*, 141<br/>3- The concept of causality<br/>(a) The range of conditions, 144. (^) The defini<br/>tion of causality, 148. (c) The classification of<br/>causes and conditions, 150. (d) Conditioned coproduction,<br/>156<br/>3. The Unconditioned and the process of salvation<br/>1. Nirvana and space<br/>2. The three classes of enlightened persons<br/>3. The map of the Path<br/>(a) The Visuddhimagga<br/>if) The Abhidkarmakoia<br/>4. Some Ahhidharma problems<br/>1. The classification of conditioned dharmas<br/>2. The material world<br/>3. The stages of apperception<br/>PART III. THE MAHAyANA<br/>Doctrines common to all Makaydnists<br/>1. The Mahasanghikas and the Maliayana<br/>2. The literary sources<br/>3. The range of disagreement<br/>4. The perverted views<br/>5. The six perfections<br/>6. The new role of the social emotions<br/>7. The new ontology<br/>8. The Absolute and the Buddha<br/>9. The new map of the Path<br/>The Madkyamikas<br/>1. The literary sources<br/>2. Description of the Madhyamika dialectic<br/>3. The motives behind the Madhyamika dialectic<br/>4. Emptiness and nihilism<br/>The Yogdcdrins<br/>1. The literary sources<br/>2. The absolute idealism<br/>3. The three kinds of own-being<br/>4. Buddhist logic<br/>1. The dialectical logic of the early Mahayana<br/>2. The later logicians<br/>5. The Tantras |
